2/14/2024 0 Comments Four goddess online voice change![]() ![]() There is limited research on delusions of possession but some authors estimate their presence in 20–40% of psychotic patients, more often in women than men ( Iida, 1989). This would distinguish delusions of possession from other forms, where individuals identify themselves as religious heroes or maintain that they possess supernatural powers. In this study, delusion of possession will be understood as distorted perception of having one's mental processes or actions controlled by supernatural powers (e.g., devil, spirits, Satan, Lucifer, Jesus, and Virgin Mary). There is limited research on delusions of possession, which can be viewed as a sub-category of religious delusions. The third includes more general mystic references: black magic, spirits, demons, being bewitched, ghosts, sorcery, voodoo. The second relates to the presence of religious figures such as God, Jesus, devil, or prophet. The first category includes direct references to organized religious themes, including prayer, sin, or possession. (2011) identify three types of religious delusions or hallucinations: (1) religious themes, (2) religious figures, and (3) supernatural. Cook (2015) estimates that 20–60% of patients with psychosis report delusions with religious content. This cultural pathoplasticity can be seen in different studies for instance, Protestants report religious delusions more frequently than Catholics ( Getz et al., 2001), and being a Catholic is more conducive to delusions of sin and guilt compared to Muslims ( Stompe et al., 2006). Patients' spiritual involvement and the religious context of their lives is likely to affect clinical presentation and the content of psychotic symptoms ( Bhavsar and Bhugra, 2008 Gearing et al., 2011 Cook, 2015). Clinicians are encouraged to explore the experiences and conflicts expressed by the symptoms which people ascribe to possession and to negotiate alternative explanatory models with their patients. However, using religious coping contributed to the sense of predictability and social support. In each case, attributing problems to possession was supported by the local environment and media, led to seeking spiritual help, and delayed diagnostic assessment and treatment. Three main themes were identified: (1) Links between traumatic experiences and psychotic symptoms, (2) The emergence of religious themes in delusional contents, and (3) Reluctance to use medical treatment and instead to seek exorcism. Interviews with two men and two women about their experiences and meaning-making were subjected to interpretative phenomenological analysis. ![]() This study explores how patients with schizophrenia came to the conclusion that they were possessed, and how this affected help-seeking. It is also expressed in psychotic delusions of possession, but there is limited research in this area. The notion of evil spirits influencing human behavior or mental processes is used in many cultures to justify various symptoms or experiences. Research Centre for Trauma and Dissociation, SWPS University of Social Sciences and Humanities, Katowice, Poland.Pietkiewicz * Urszula Kłosińska Radosław Tomalski ![]()
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